Tuesday, September 30, 2008
Der Erlkoenig
I'm here to play a concert with the six other pianists who have been winners of the Dublin International Piano Competition: Phillippe Cassard, Pavel Nersessian, Davide Franceschetti, Alexei Nabioulin, Antti Siirala, and Romain Descharmes, as well as the founder (and chairman of the jury) the great pianist John O'Conor. There are a few two-piano pieces on the program (Antti and I are doing the Lutoslawski Variations on a Theme of Paganini, which I have long wanted to play) and several pieces involving as many as 8 pianos. I'm not sure how those are going to go - our first rehearsals are tomorrow, and I'll have to report back later. I'm not sure if it's going to be a gigantic mess - the potential distance between Steinway D #1 and Steinway D #8 is huge and we might need binoculars to see each other on stage.
Recently in my Piano Literature course, which I teach at Boston Conservatory, we were discussing Schubert. I only have 50 minutes during the whole semester to devote to Schubert, and I felt it profitable to spend 10 of those minutes discussing and listening to Der Erlkoenig, a song that sets Goethe's poem (the recording we listened to was by Dietrich Fischer-Dieskau). One of my major points in spending this time in a class presumably about piano (solo) repertoire was that the way to really discover Schubert (and how to play all of his music) is through his Lieder. I can say with some confidence that I learned most of what I know about effectively performing Schubert from listening to recordings of Fischer-Dieskau.
The text for Goethe's poem with an English translation can be found here: http://german.about.com/library/blerlking.htm
My own additional comments are that, in my view, the "Erl-king" is indeed a figment of the boy's imagination, a sort of stand-in for the Grim Reaper; my assumption (possibly incorrect) is the father is riding very urgently from the outset of the poem (and especially in Schubert's musical setting) because the boy is ill, and needs to get to a doctor, or home perhaps. As the poem says, he doesn't make it.
In any case, reading Goethe's poem is fine, but it is when I hear Schubert's setting of the music it literally makes my pulse race. The music is positively terrifying. It is one of many examples of where Schubert reaches places in the human soul that no one else does. (As a side note, I will be playing a Schubert Impromptu at Patricia Zander's memorial concert in Jordan Hall, Boston, right after I get back from Ireland this weekend).
To me, the Fischer-Dieskau interpretation is the standard by which others are judged, but it is interesting to hear others and compare. I found a few videos on youtube which I'll post here for you to compare.
First, Fischer-Dieskau (with Gerald Moore). He amazes me with his power and with the range of expression he uses for each of the four characters in the song (Narrator, Father, Son, and Erl-king):
Jessye Norman likewise captures so many different characters in the song: I find the boy a bit too "weak" in character but perhaps that is more fitting.
(click on the link to view: http://www.youtube.com/watch?v=Iz5TV8LWbro)
Alexander Kipnis, bass, has a fantastic voice, but what this needs are fantastic voices (plural).
Hilary Hahn makes this transcription seem easy:
I absolutely love this parody by Dudley Moore:
And thanks to Yasuko Sato for sending me this weird Japanese version of the song - I have no idea what the deal is here, but be prepared to scratch your head...
Monday, July 7, 2008
Bach and lunatics
First Pogorelich playing the Sarabande from the Gm English Suite:
... and Glenn Gould playing the B-flat minor Fugue of the Well-Tempered Clavier Book 2:
Saturday, June 21, 2008
teaching and performing
(Amazon's listing of the video is here: http://www.amazon.com/Richter-Enigma-Svyatoslav/dp/B00000I7PQ)
In any case, there was also a companion book published, which one of my students gave to me. (Thanks, Natasa!). In it are considerably more of Richter's private thoughts, many of which are presented in the context of some journals he kept, chronicling concerts or recordings he heard and his reactions to them. Again it demonstrates a complete devotion to music, and also gives a glimpse in to the musical world of Soviet Russia - what a fascinating and strange time and place that was! So many great, great musicians, who at times seemed to succeed in spite of the idiocracy (is that a word?).
(here's Amazon's listing of the book: http://www.amazon.com/Sviatoslav-Richter-Conversations-Bruno-Monsaingeon/dp/0691095493/ref=pd_sim_v_2)
Anyway, the point I am trying to get to is a statement he made that teaching ruins you as a performer. I don't remember the context of the statement, but I do remember he did not elaborate. Perhaps he was explaining his own lack of interest in teaching. I wonder if this is true. It is certaintly true that anything that cuts down on practice time hinders us as performers. Teaching definitely cuts down on practice time, but so does being a parent or going to a movie or sleeping at night. Oh yes, and blogging also cuts down on practice time.
Now I am definitely a better pianist than I was before I started teaching - but would I have been better anyway, just as a result of more experience, more ideas, more practicing, more maturity, etc.?
But I think Richter was not only thinking about the time and energy drain of teaching. Perhaps he saw that teaching a lot *can* sort of "ossify" our ideas as musicians. After teaching, say, the Chopin G minor Ballade for the umpteenth time, one tends to have a certain way of explaining what to do with the piece, how to do it, why to do it, etc. Truly exploring the possibilities of a piece, together with a student, is too time-consuming and inefficient. Piano students in particular need to cover a lot of repertoire and as a teacher it often seems more useful to be right to the point and not experiment with different musical possibilities.
This "efficiency" is bad news for an artist. The worst thing we can do is become formulaic. I've had the opportunity to play some pieces in my repertoire dozens of times, and it is the re-questioning and re-investigation and re-construction of these pieces for each performance that (I hope) makes the performances sound fresh - even if, after re-thinking a certain passage I end up playing it exactly the same way I've always played it.
We shall never cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
(T. S. Eliot, Four Quartets)
I am a fan of the show "Top Chef," which completed its fourth season recently. (How is food so successful on TV? Wouldn't you expect the lack of taste or smell coming from the TV to doom cooking-related shows? But I *love* watching them!). On the last episode, Eric Ripert, a famous chef, was shown learning about some new cooking techniques from one of the competitors (Richard was using liquid nitrogen to do something I didn't quite catch). Ripert noted that a chef is in trouble when his ego prevents him from learning something new. I have definitely seen this among musicians, and I can imagine that teaching can push us towards this point where we become less "teachable." Unconsciously many teachers probably feel that they cannot show any doubt or self-questioning to their students - it would undermine their authority as teachers.
I certainly hope that will not happen to me.
Thursday, May 29, 2008
thoughts and questions on how music is (and will be) experienced
I downloaded a lecture from Arizona State, the first in a semester-long course on the History of Jazz. I like to listen to Jazz but I certainly do not have a good grasp of how it developed, and in general I am familiar with my favorites (such as John Coltrane and Miles Davis) and have only a passing knowledge of, say, Charlie Parker or Oscar Peterson - though I did briefly meet the latter once after he'd played at the Hollywood Bowl - my friend Edwin Outwater knew him. In any case, the first lecture (I don't know who the Professor of the course is - he has many interesting insights, though he is an awkward public speaker) mentioned that once upon a time in America there were many, many people who played instruments. Thousands of amateurs provided the musical entertainment in the home. Live music was, once upon a time, a more popular form of entertainment than it is now.
This has changed, of course, because of the advent of radio, 78's, LP's, CD's, and now MP3's. People don't need to learn to play for themselves because they can listen to Martha Argerich on a pair of headphones. Live music is great, but one has to get off the couch, get dressed, hire a baby-sitter, and (perhaps worst of all) adhere to someone else's schedule. We can listen to recorded music at midnight if it suits us - and we can even listen to it more than once. Plus, as Glenn Gould might have pointed out, a recording *can* be free of flaws, coughing, etc.
I'm sure many people (including myself) feel that even a very hi-fi recording (nowadays, should I say, "sampled at a high bit-rate"?) listened to on expensive headphones lacks the special qualities of hearing a live performance by a great artist. But is it inevitable that the inconveniences associated with attending live concerts (not to mention the exorbitant cost) will kill concert-going? I mentioned in a previous post that our world today encourages the "on-demand" consumption of music. Will younger people today be unwilling or unable to commit to, say, the Boston Symphony Saturday evening series, where decisions about what and who the audience will hear are made years in advance?
This is problematic for a musician like me, because frankly I don't make much from recordings - my income is from live concerts. I think that is true for most classical musicians. I don't know if it is true for pop musicians. (this article from the NY Times explores this issue from the point of view of the record labels:)
http://www.nytimes.com/2008/05/29/arts/music/29labe.html?_r=1&partner=rssnyt&emc=rss&oref=slogin
One difference between a concert and a recording is that a concert typically has (and needs) variety - the stereotypical orchestral concert opens with a short overture, followed by a concerto, and a symphony on the second half. A piano recital tends to include music from different eras and by different composers. But when people buy a recording, they often (usually?) buy "the complete Beethoven Symphonies" or "Mozart Overtures" or "Prokofiev Piano Concertos #2 and #3". When listening we make our own "programs" which can be long or short, can include music for different instruments or even have Liszt and Led Zeppelin on the same program.
If I want to continue to have an audience, will I need to start taking requests, like a pianist in the cocktail lounge who can somehow make "Send in the Clowns" sound the same as "You Make Me Feel Like a Natural Woman." (Oh that reminds me of the horrendous video Franco Leon shared with me:)
Thursday, May 8, 2008
the enlightenment that comes from shuffle play
It may surprise people who know me to find that I am enjoying the "shuffle play" feature of my Ipod - yes, I find the sense of the "whole" in, say, the op. 57 Sonata to be important; a great piece of music is definitely more than the sum of its parts. So it is a little odd to hear a movement of the Barber Piano Concerto, followed by one brief Bach "Goldberg" Variation, Maria Callas singing Bellini, and then the first movt of Beethoven op. 14#1 (as you can see, I am basically limited to composers whose name starts with "B" - are any of you familiar with the children's book that my kids like called "the 'B' Book"?)
I actually believe that shuffle play is an important and potentially enlightening part of the world today. Why? So much of the way people experience music and other media nowadays is "on-demand" - we expect to hear what we want, when we want to hear it. In my previous post, for example, I noted the pleasure I had from downloading Rachmaninoff Preludes in a matter of minutes for my immediate consumption. By contrast, there was a time (long before I was born!) when you could only listen to a couple of radio stations - maybe the baseball game and the Metropolitan Opera broadcast. Of course it is great to get what we think we want - but what about the many things we don't already know about, or which we have perhaps forgotten? Rather than do a google news search for the stuff we think we care about, what about learning about something unexpected? It is important sometimes to cede some control of our lives and allow our minds to receive the unplanned. The nation and the world become increasingly fractured, a kind of modern-day Tower of Babel, when we each spend our time listening only to music we already like, or to political commentators with whom we already agree, associating only with people who are in the same profession, or of the same social group or the same religion.
http://www.boston.com/bostonglobe/ideas/articles/2008/05/04/where_do_all_the_neurotics_live/
The above link is an article in the Boston Globe about different personality types and where they tend to live. The extent of my knowledge on the subject is what I read in the article, but it does seem like an interesting field of study. One personality "barometer" is "openness to experience," and I think this is something that is definitely endangered by the "on-demand" culture that new technology has made possible.
So my advice to myself is: use that shuffle play once in a while and discover something unexpected.
My wife and I don't really rent movies as much as we used to (the leisure time to watch movies is quite scarce these days) but we used to enforce a strict policy of alternating the choice of movie -and we would not make an effort to accomodate the other person's tastes. As a result I saw some chick flicks that I would never have chosen on my own (e.g. "Steel Magnolias") but ended up really enjoying (I admit it!).
Wednesday, April 16, 2008
Is the general public deaf, or do they actually prefer mediocrity?
Is this because people don't know the difference between Telemann and Bach? These same people would surely know (and appreciate) the difference between a microwave pizza and a pie from the original "Pizzeria Uno" in Chicago. Who, given a choice, would want the microwave version? Presumably these horrendous classical stations are basing their playlists on some kind of market research that suggest listeners would prefer Purcell to Schumann. But WHY?
Allison and I were talking about this a bit this evening, and she suggested that the public just doesn't want to be engaged, doesn't want to have to actively pay attention to the music (sometimes this is referred to this as being "challenged" by the music, but that term seems unnecessarily belligerent). In other words, maybe people *prefer* a radio station that won't interrupt their washing dishes or doing a sudoku puzzle by actually requiring their attention. A Beethoven Sonata is just too interesting - it distracts from other stuff, like folding laundry.
Maybe that's not such a bad thing while listening to the radio in the car - earlier today I was not paying much attention to the road while listening to a recording of Messiaen's "Vingt Regards." But what about live concerts? Do people want to avoid having to really listen to a concert? But why else are they there? To check out the social scene? To relax? Is mediocrity more relaxing than real beauty?
Life on earth is too precious a time to waste on banalities. I know it's unrealistic to spend every waking moment reading Shakespeare or listening to Bach. But when I turn on the radio at least I'd like to feel like I'm getting something worthwhile in return for my time.
Friday, April 11, 2008
Should art imitate nature?
But is art always supposed to do this? If Saint-saens really wanted to have the sound of a cuckoo, why not have an MP3 recording of a cuckoo to play instead of asking the clarinet to play that figure? OK, it's obvious that that would be no fun (aside from the fact that the technology didn't exist in 1886) - part of the pleasure in hearing the piece is seeing how (and if) a clarinet can sound like a bird. It's exactly what's enjoyable about hearing "Peter and the Wolf" - hearing the oboe pretending to be a duck is much more entertaining than listening to an actual duck. (Is this also the appeal of hearing transcriptions, e.g. a pianist playing the Liszt "Rigoletto" paraphrase or the Kronos Quartet playing "Purple Haze"?)
Art is, well, artificial. In America I know I have inherited certain biases (going back to Ralph Waldo Emerson, maybe?) that what nature produces (the Grand Canyon) is superior to what man produces (the Well-Tempered Clavier). But I don't know that this opinion is universally shared. I try to make my own playing sound natural, as if improvised, "artless" so to speak. But many great performers seem to be unashamed of doing something clearly "unnatural." Is one approach more valid than another?
by the way, here is the Kronos Qt playing Purple Haze...
and here is a video I found of a group doing the Cuckoo movement ... in my opinion, this performance the cuckoo is too "correct" and not "natural" enough
Wednesday, April 9, 2008
Thank you, Horowitz
Monday, April 7, 2008
addendum to the previous post
should we play composers' "discards"?
My question is: should we play a piece a composer didn't really put his "stamp of approval" on? If we do, should we (as Bernstein famously did at a performance with pianist Glenn Gould) offer a disclaimer to the audience? On the other hand, does a composer have the right to "withdraw" something after it has been heard?
Many years ago I read a book by Milan Kundera called "Testaments Betrayed" where he argued forcefully that we should NOT dig up an author's juvenilia, sketches, etc. and let him or her decide what is fit for the public. However, at the same time I was reading another book, "The First Man," by Albert Camus - the unedited, slightly rough novel he was working on when he died - and it would have been a shame not to have that wonderful book. Likewise, the Mozart Requiem or the Schubert "unfinished" Symphony. I have played some gorgeous early works by Webern and one little sketch (for piano!) by Wagner, and in my opinion the world is better with these pieces than without them.
It makes me think that the composer is not always the best judge of his or her own music. Beethoven assigned opus numbers only to those pieces he deemed worthy of his official imprimatur. There are many others, and truthfully most are awful (in comparison to what we expect from Beethoven). But pieces like the 32 Variations in C minor and the "Andante Favori," neither of which have the Beethoven seal of approval, are better than he seemed to realize. (Maybe this should be another post, but I don't think composers always know the best way to PLAY their own music either - e.g. there are certainly better performances of the Rite of Spring than the one Stravinsky conducts, and at the risk of sounding like an egomaniac I am proud that Leon Kirchner likes my performance of his "Five Pieces for Piano" better than his own, both of which are available on CD).
In the case of this Vaughan-Williams quintet, I'm not sure it should have been resurrected. It has some good ideas, but they are polluted by occasional bad voice leading, counterpoint that loses its way, and the intermittent drought of imagination. (Incidentally, the best moments of the piece remind me of Faure, with its endlessly slippery changes of tonality - this has made the piece very hard to learn!).
If you haven't read Jan Swafford's biography of Brahms, you should - it is my favorite book about music, period. He describes in some detail how Brahms was very careful to destroy anything he didn't want remembered and investigated by posterity (e.g. sketches, letters to Clara Schumann). In some ways this is too bad - it would be interesting to see how Brahms worked (or did everything spring to his mind, Athena-like, without any work?).
I don't know if I've resolved this issue at all. Hmm. What do you think?

